“If you don’t believe in god, say ocean.”

If queerness can be understood as a longing, a technology that allows us to glimpse something new that we sense before we can see it, a dowsing rod, a black light, then water might be the catalyst that dissolves our attachment to whatever is keeping us from it, from ourselves.

It’s very hard not to quote the entirety of this essay by J Wortham, which manages to articulate so many angles of my obsession with getting into bodies of water. I wrote a fair bit about my plunge habit when I first moved, but there were many more beyond what I covered. This week it was the frigid Pacific Ocean under a drizzly Santa Barbara sky, then the broad arroyo of the Ventura River, then Thacher Creek in Horn Canyon.

Thacher Creek rushing past sunlit boulders.

It’s been a winter blessed with unusual—almost unprecedented—amounts of rain.

Part of the reality of searching for queer respites is that they are fleeting, ever-evolving, a question without a resolved answer.

Their writing makes me think of Heraclitus.

"We both step and do not step in the same rivers. We are and are not."

Queer time is a sensate way of life, the kind treasured by people who perhaps understand with crackling urgency how circumstances can change in a moment, and the importance of pleasures that even in small doses can sustain you for weeks, months, years after the moment has passed. 

Both times I’ve been at Wayward (a decidedly queer space) I’ve swum more frequently than any other time in my life, and yes: those pleasures have sustained me for the last three years. The daily naked plunges in the lake woke me up after naps and started me off right on foggy mornings; they soothed and refreshed and coaxed and shocked. They gave me a touchstone of what it felt like to be fully embodied, fully held. Given the self-obliterating caregiving role I find myself in now, I’ve needed it.

This total immersion of my body into water, repeatedly, without fear, allowed for a total surrender of the illusion of separation between self and the natural world, the universe, whatever you want to call it. If you don’t believe in god, say ocean. Diving nude into the ocean in broad daylight, without fear of reproach, opened a portal to a higher consciousness. Ordinary, and then extraordinary. To be near the sea is to be humbled by its magnitude, to watch your priorities be reordered to its scale. What are self-consciousness, fear of the future, existential worries, to the ocean?

The last night we were on the island, after the main cohort of retreat attendees had gone, we hiked through the forest and over the cliff to the sea. After warming up by a bonfire on the beach, there was no more reason to wait. Two of us waded out into the freezing black water, stepping gingerly over beds of oyster shells until it was deep enough to paddle. I was shuddering and staring, willing and wishing, just about ready to turn around and admit defeat when I began to see it: the water beneath me erupting in stars, bioluminescence eddying around my limbs, all of it too beautiful to seem real.

Each time I allow myself to be enveloped, something is remembered for me: a place, a feeling, a fluency. I can’t always name it, but it’s too powerful to deny. It’s almost as if the parts of myself that have gone missing are recollected in water. 

The stars that night were glinting, and the bonfire on the shore waited like a beacon, but the brightest shimmer was running down my forearms, spiraling behind my palms, reminding me of everything I could be.

Hello, hello, hello.

?th Plunge

I lost track of how many plunges I took last year, I just know it’s been a minute since I marked the two little wavy lines on my calendar that indicate “Had the opportunity to get in a body of water and took it.”

Wait, no, I do remember the last time: New Year’s Eve!

Lucy, a young white woman with an sodden undercut, grins at the camera in front of a muddy river swimming pool.

Oh man, it was frigid and perfect and early enough in the morning that I just got to the river and stripped down and flung myself in and then screamed and jumped up and down and dried off and walked home as the sun was rising.

Bliss.

Anyway, all this to say that I dropped James at the airport yesterday and then immediately took myself to the beach next door (Santa Barbara, you outrageous creature) and Got in The Sea. We’ve got a horrible heat wave on this week, but the wind was also blowing somethin’ fierce so I didn’t stay in long. Still: every time I take those first strides across the sand, feel the water on my thighs, mutter to myself until I can’t deny it any longer and plunge under—it’s like I’m coming home to a part of myself I didn’t know was missing. And the more I come back to it, the more it works. Every return heeds the voice in my head that says “You want this. You’re made of this exuberance. It will enlarge you.” while ignoring the one that says “You don’t have a change of clothes. It’s too cold. Ew, there’s seaweed.”

The “ew, there’s seaweed” voice can take a hike.

Strange, Familiar Seas

Not every night, but most nights, the English writer Philip Hoare gets into the sea.

I know this because he tweets about it. Not every night, but most nights. A brief, poetic, timestamped dispatch from the waves.

I read Hoare’s book Risingtidefallingstar toward the end of 2018 and fell hopelessly in love. It’s a sweeping voyage through various coastal regions, literary lives, and strange creatures of the sea. It defies categorization—feels tidal rather than textual. (Just describing the book makes me realize that it shares many qualities with Always Coming Home, which should hardly come as a surprise at this point.)

When I followed Hoare on Twitter, I started seeing these fleeting messages in my feed. The nature of the platform meant that it took me a while to realize how consistently they cropped up, but when I noticed, it shifted something.

In 2019, I made a pact with myself after a week by a lake on an island in Canada: if I find myself near a body of water and it is even remotely possible for me to get into it, I must get into it.1 I’ve since plunged into frigid waves on the Oregon coast, silky river waters of the Columbia Gorge, and the hidden shock of a creek in my hometown of Ojai, California.

Often, as I’m sprinting, screaming across the wide expanse of sand toward the breakers, or furtively scrambling out of my clothes in the underbrush, I think of Hoare’s constant devotion to being where he feels most alive. Most held.

It’s not even about whether or not he swims every night, or what time he goes (does the man ever sleep? Unclear), or what the sky is doing on that particular Tuesday. It’s just a reminder that there is a person who embodies his affection for the sea so fully and faithfully that he’s out there, in the water, baptized night after night.

Whatever Hoare writes next, I’ll probably love it. But my primary interest isn’t his creative output. The thing I want to know is whether he is still himself, and as far as I can tell plunging bodily into the ocean on a near-nightly basis is the backbone of his existence.

I’ve chewed on the idea of object permanence a lot this year—dug into my mistrust of fleeting social media feedback, questioned how online creators can feel secure in taking leaves of absence, and wondered at what it is about our work that truly endures. Hoare makes me consider relocating the idea of permanence from deliverables like books and art and films to the substrates of our creative practices; these undercurrents of selfhood.

That is the thing I want to celebrate and support.

1. Even having trod on a stingray and endured unimaginable agony two months after taking said vow, I still believe it to be sound.