Unselfing/Reselfing

I stopped off to download my Twitter data yesterday and caught a notification from this lovely thread that Brendan had put together sometime around Christmas:

Down among the thinkers and tinkerers and connectors, said the notification, he’d written some very sweet things about me. It came as something of a surprise.

It was a mention of “unselfing” by Helen Macdonald that drove me back to blogging in 2020. Since then I’ve heard it surface in other places. Annie Dillard describes it at length in Pilgrim at Tinker Creek, saying “[…] I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I often wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves.”

Both women have their fingers tangled up in something true.

I feel it when I’m driving the highway, lost in dark thoughts of mortality, only to abandon every thread for a glimpse of a hawk on a telephone pole. The moments before sleep when a barn owl’s screech pulls me out of my own body. The day I left the house in a foul mood to pace the gravel drive, stomping up and down until the lifeless body of a hummingbird stopped me short and lifted the needle of my displeasure.

I know the value of unselfing more than I ever have before, living here, doing this work, marinading in the near-depth of near-death.

But this thing that Brendan gave me feels somehow the same—an inverted twin sensation: being reminded out of the blue of Who You Are (or Were) Perceived to Be. It comes to me in a season where I’ve stopped saying hello to myself quite so often, possibly to the point of forgetting who that self even was before now. I say hello to death, I say hello to loss and calibration and labor and tending, but I don’t always say hello to me.

And the minute I type that I’m thinking of Sarah Ruhl, and these lines from the first essay in her book 100 Essays I Don’t Have Time to Write:

A page from a book whose text reads: "Perhaps that is equally 7. My son just typed 7 on my computer. There was a time, when I first found out I was pregnant with twins, that I saw only a state of conflict. When I looked at theater and parenthood, I saw only war, competing loyalties, and I thought my writing life was over. There were times when it felt as though my children were annihilating me (truly you have not lived until you have changed one baby's diaper while another baby quietly vomits on your shin), and finally I came to the thought, All right, then, annihilate me; that other self was a fiction anyhow. And then I could breathe. I could investigate the pauses. I found that life intruding on writing was, in fact, life."

I’ve written about that line here before, and the mantra repeats in my head as I walk through the meadows near my house.

All right, then, annihilate me; that other self was a fiction anyhow.

All right, then, annihilate me; that other self was a fiction anyhow.

All right, then, annihilate me; that other self was a fiction anyhow.

And yet, and yet, and yet…

I miss her. I miss that Lucy. And so Brendan’s tweet feels like a kindness. Perhaps the kindness that social media kept drawing me back in with for all those years: a whole realm of people who could look at every passing thought and doodle and hard-won victory and low moment and interview and blog post and reflect back someone cohesive and true.

True only to what I’d shared, maybe, but still.

Something I couldn’t see with my own eyes.

Something the hawk sees when it’s looking back at me.

Shakespeare at the End of the World

I keep thinking about Emily St. John Mandel’s Station Eleven.

I’m not usually a post-apocalyptic fiction person, but Erika recommended the book to me several years ago by saying “it’s about art at the end of the world, and the things it can and can’t do to keep us together.” That’s more than enough, it turns out, to get me in the door.

I remember how sickeningly plausible Mandel made it all feel: the Georgia Flu. The collapse of society. The various reactions of America’s citizens—denial, adaptation, fanaticism, reinvention.

But the detail that really stuck with me was that the traveling theatre troupe at the heart of the narrative attempted to stage modern plays from time to time, and instead their audiences—even 20 years after the pandemic—kept demanding Shakespeare.

“People want what was best about the world,” explains a member of the ensemble.

I’ve consumed more Shakespeare in Quarantine than I have in the last ten years. Zina and I read Macbeth aloud to each other over the course of several evenings in the early days. Then we graduated to filmed productions through the National Theatre: Twelfth Night, Coriolanus, Antony and Cleopatra. This week I’m back at it with Hamlet and the Donmar Trilogy: The Tempest today, and (if I play my cards right) Julius Caesar and Henry IV next weekend.

I don’t know that it’s about how good the plays are (though they are very good!) or how poignant it is that Shakespeare wrote and produced so many of them in the midst of plague-induced theatre closures (though he did!). It’s about how long they’ve been around.

I crack open an essay by Hélène Cixous and there she is quoting Van Gogh, who was reading the history plays shortly before his death in 1890:

“But what touches me […] is that the voices of these people, which […] reach us from a distance of several centuries, do not seem unfamiliar to us. It is so much alive that you think you know them and see the thing.”

The Complete Letters of Vincent Van Gogh, vol. 3, p. 187

I need the weight of history right now—the notion that something, anything has been bringing us together to laugh and cry and consider what it means to be human for more than 500 years.

I guess I’m just hung up on art at the end of the world, and the things it can and can’t do to keep us together.